Sunday, May 20, 2012

HUMANAE VITAE OF THE SUPREME PONTIFF PAUL VI
Honored Brothers and Dear Sons,
Health and Apostolic Benediction.
The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships. The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings. >
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Friday, May 11, 2012

YEAR OF FAITH



APOSTOLIC LETTER
“MOTU PROPRIO DATA”
PORTA FIDEI
OF THE SUPREME PONTIFF
BENEDICT XVI
FOR THE INDICTION OF THE YEAR OF FAITH




1. The “door of faith” (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime. It begins with baptism (cf. Rom 6:4), through which we can address God as Father, and it ends with the passage through death to eternal life, fruit of the resurrection of the Lord Jesus, whose will it was, by the gift of the Holy Spirit, to draw those who believe in him into his own glory (cf. Jn 17:22).





To profess faith in the Trinity – Father, Son and Holy Spirit – is to believe in one God who is Love (cf. 1 Jn 4:8): the Father, who in the fullness of time sent his Son for our salvation; Jesus Christ, who in the mystery of his death and resurrection redeemed the world; the Holy Spirit, who leads the Church across the centuries as we await the Lord’s glorious return.




2. Ever since the start of my ministry as Successor of Peter, I have spoken of the need to rediscover the journey of faith so as to shed ever clearer light on the joy and renewed enthusiasm of the encounter with Christ. During the homily at the Mass marking the inauguration of my pontificate I said: “The Church as a whole and all her Pastors, like Christ, must set out to lead people out of the desert, towards the place of life, towards friendship with the Son of God, towards the One who gives us life, and life in abundance.”[1] It often happens that Christians are more concerned for the social, cultural and political consequences of their commitment, continuing to think of the faith as a self-evident presupposition for life in society. In reality, not only can this presupposition no longer be taken for granted, but it is often openly denied.[2] Whereas in the past it was possible to recognize a unitary cultural matrix, broadly accepted in its appeal to the content of the faith and the values inspired by it, today this no longer seems to be the case in large swathes of society, because of a profound crisis of faith that has affected many people.



3. We cannot accept that salt should become tasteless or the light be kept hidden (cf. Mt 5:13-16).




The people of today can still experience the need to go to the well, like the Samaritan woman, in order to hear Jesus, who invites us to believe in him and to draw upon the source of living water welling up within him (cf. Jn 4:14). We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27). The question posed by his listeners is the same that we ask today: “What must we do, to be doing the works of God?” (Jn 6:28). We know Jesus’ reply: “This is the work of God, that you believe in him whom he has sent” (Jn 6:29). Belief in Jesus Christ, then, is the way to arrive definitively at salvation.




4. In the light of all this, I have decided to announce a Year of Faith. It will begin on 11 October 2012, the fiftieth anniversary of the opening of the Second Vatican Council, and it will end on the Solemnity of Our Lord Jesus Christ, Universal King, on 24 November 2013




Read more by clicking below here:-
http://www.vatican.va/holy_father/benedict_xvi/motu_proprio/documents/hf_ben-xvi_motu-proprio_20111011_porta-fidei_en.html
Posted by Jesus Youth Canada at 18:00

The End of the Present World



Hear translator Susan Conry tell of this remarkable book that enflamed Thérèse of Lisieux with a love of God that led her into the convent.







The End of the Present World
and the Mysteries of the Future Life

Contents:

1.The End of the World:
The Signs that Will Precede and the Circumstances That Will Accompany It

2.The Persecution by the Antichrist and the Conversion of the Jews

3.The Resurrection of the Dead and the General Judgment

4.The Place of Immortal Life and the State of Glorified Bodies after the Resurrection

5.Purgatory

6.Eternal Punishment and the Unfortunate Destiny

7.Eternal Beatitude and the Supernatural Vision of God

8.Christian Sacrifice, the Means of Redemption

9.The Mystery of Suffering in its Relationship with the Future Life

Thérèse of Lisieux

Prayer for the Unborn Child


Pope Benedict’s prayer for the protection of the unborn child
By Deacon Nick, on December 1st, 2010
Pope Benedict has composed a prayer for the unborn child which was first prayed during the Vigil for Nascent Life on the first Sunday of Advent. I encourage all readers of Protect the Pope to print it off and pray it during these weeks of preparation for the celebration of the birth of Our Saviour:


Lord Jesus,
You who faithfully visit and fulfill with your Presence
the Church and the history of men;
You who in the miraculous Sacrament of your Body and Blood
render us participants in divine Life
and allow us a foretaste of the joy of eternal Life;
We adore and bless you.

Prostrated before You, source and lover of Life,
truly present and alive among us, we beg you.

Reawaken in us respect for every unborn life,
make us capable of seeing in the fruit of the maternal womb
the miraculous work of the Creator,
open our hearts to generously welcoming every child
that comes into life.

Bless all families,
sanctify the union of spouses,
render fruitful their love.

Accompany the choices of legislative assemblies
with the light of your Spirit,
so that peoples and nations may recognize and respect
the sacred nature of life, of every human life.

Guide the work of scientists and doctors,
so that all progress contributes to the integral well-being of the person,
and no one endures suppression or injustice.

Give creative charity to administrators and economists,
so they may realize and promote sufficient conditions
so that young families can serenely embrace
the birth of new children.

Console the married couples who suffer
because they are unable to have children
and in Your goodness provide for them.

Teach us all to care for orphaned or abandoned children,
so they may experience the warmth of your Charity,
the consolation of your divine Heart.

Together with Mary, Your Mother, the great believer,
in whose womb you took on our human nature,
we wait to receive from You, our Only True Good and Savior,
the strength to love and serve life,
in anticipation of living forever in You,
in communion with the Blessed Trinity.
Amen
Pope Benedict’s prayer for the protection of the unborn child

Evangelium vitae
Evangelium vitae
To the Bishops
Priests and Deacons
Men and Women religious
lay Faithful
and all People of Good Will
on the Value and Inviolability
of Human Life by Pope John Paul II
1995.03.25